Qi (气) Vital Substance

Kong Qi (Air Qi)

空气 Kōng Qì · Air Qi
Also known as: Qing Qi (Clear Qi) · Tian Qi (Heavenly Qi) · Natural Air Qi · Da Qi (Great Qi of Nature) · Clean Air · Pure Qi

Kong Qi (Air Qi) is the vital energy extracted from the air we breathe, processed by the Lungs, and combined with Food Qi to form Zong Qi (Gathering Qi) in the chest. It is one of the two essential post-heaven sources of energy for the body.

空气

Kōng Qì

Air Qi

Educational content · Consult qualified TCM practitioners for diagnosis and treatment

Source & Origin

Kong Qi is a Post-Heaven (Hòu Tiān) substance, meaning it comes from the external environment after birth rather than being inherited. It originates from the natural clear air (天气/Tiān Qì, literally "Heavenly Qi") in the atmosphere. In classical TCM texts, this natural air was understood to contain vital energy essential for sustaining life.

The Lungs (Fèi) serve as the gateway for Kong Qi to enter the body. Through the act of inhalation, the Lungs draw in clear Qi from nature and begin the process of refining it. The nose, as the external opening of the Lungs, is the anatomical entry point for this vital substance. The quality of Kong Qi depends on environmental factors—fresh, clean mountain air was traditionally considered superior to polluted or stagnant urban air.

Formation Process

Kong Qi formation begins when air enters through the nose and reaches the Lungs. The Lungs, described as the "master of Qi" in classical texts, perform the essential function of extracting the vital essence from inhaled air. This is not merely a physical process but involves the Lung's Qi-transforming (气化) capacity.

The process involves: (1) Inhalation of natural clear Qi through the nose; (2) Processing by the Lungs to extract the usable essence; (3) Combination with Gu Qi (Food Qi) sent up from the Spleen; (4) Formation of Zong Qi in the chest region (the "Sea of Qi"). This transformed energy then supports heart function, powers respiration, and contributes to the body's overall Qi supply.

Location in Body

Kong Qi enters through the nose (the sensory opening of the Lungs) and is processed in the Lungs located in the Upper Jiao (upper burner/chest). After combining with Gu Qi, the resulting Zong Qi accumulates in the chest region, specifically in an area called the "Sea of Qi" (气海) or "Danzhong" (膻中) at the center of the chest.

From this central location, the energy generated from Kong Qi circulates throughout the body via the meridian system, with Zong Qi particularly influencing the respiratory passages upward and the Kidneys' Dantian downward. The Lungs' disseminating function distributes this refined energy to the skin and body surface.

Movement & Flow

Kong Qi enters the body through the nose with inhalation and is immediately processed by the Lungs. The Lung's natural movement is descending and disseminating—it sends Qi downward toward the Kidneys while simultaneously dispersing it outward to the body surface.

After combining with Gu Qi in the chest, the resulting Zong Qi has a dual movement pattern: it ascends to the throat to power respiration and voice, and descends to the Dantian below the navel to nourish Yuan Qi. The Lungs' rhythmic inhalation and exhalation—described as "in and out, up and down"—creates the fundamental pattern of Qi movement throughout the body.

In-Depth Study

Kong Qi (空气), also known as Air Qi or Natural Clear Qi (清气), represents the vital energy extracted from the air we breathe. In Traditional Chinese Medicine, air is not merely oxygen but contains a form of Qi that is essential for life. This concept illustrates how TCM views respiration as more than a physical gas exchange—it's a process of absorbing vital energy from nature.

Kong Qi is classified as a Post-Heaven (Hòu Tiān) or Acquired Qi, meaning it's obtained after birth through our interaction with the external environment. Unlike Pre-Heaven Qi that we inherit from our parents, Kong Qi must be continuously replenished through proper breathing. The Lungs serve as the primary organ responsible for receiving and refining this air-derived energy.

The significance of Kong Qi lies in its role as one of the two essential components—along with Gu Qi (Food Qi)—needed to form Zong Qi (Gathering Qi) in the chest. This transformation represents a fundamental step in the body's energy production system, making Kong Qi indispensable for maintaining life and health.

Historical Context

The concept of vital energy in air has ancient roots in Chinese philosophy. The Huang Di Nei Jing (Yellow Emperor's Classic), compiled during the Warring States period (475-221 BCE), established the theoretical framework linking respiration to vital energy. The text describes how "Heaven nourishes humans with the Five Qi," recognizing air as a source of life-sustaining energy.

Classical physicians distinguished between "clear Qi" (清气) drawn into the body and "turbid Qi" (浊气) expelled through exhalation. This understanding predates modern knowledge of oxygen and carbon dioxide but captures an essential truth about respiration's vital importance. Later medical texts, including Zhang Jie Bin's Lei Jing (Classified Classic) of the Ming Dynasty, further elaborated on how Kong Qi combines with other forms of Qi to sustain life.

Primary Functions

Combines with Gu Qi to Form Zong Qi

合谷气化宗气

The primary function of Kong Qi is to combine with Gu Qi (Food Qi from digestion) in the Lungs to create Zong Qi (Gathering Qi). This transformation is essential for producing the energy that powers heart and lung function.

Supports Respiratory Function

助肺呼吸

Kong Qi enables the continuous cycle of respiration. The Lungs "take in clear and expel turbid," maintaining the rhythmic exchange that sustains life.

Provides Material Basis for Body's Qi

为一身之气提供物质基础

Kong Qi provides one of the two post-heaven sources (along with food) for generating the body's overall Qi supply. Without adequate Kong Qi intake, the body cannot produce sufficient energy.

Facilitates Metabolism and Transformation

促进气化

The fresh Qi from air participates in the body's metabolic processes, helping to transform and refine various substances throughout the organs.

Maintains Connection with Nature

通于天气

Kong Qi represents the body's vital connection to the natural environment. Through breathing, humans participate in the constant exchange between internal and external Qi, maintaining harmony with nature.

Relationship to Organs

Lungs

Governs

The Lungs are the master of Qi and directly govern the intake, processing, and transformation of Kong Qi. They receive air through respiration and combine it with Gu Qi to form Zong Qi.

Spleen

Transforms

The Spleen sends Gu Qi upward to the Lungs where it combines with Kong Qi, making the Spleen's ascending function essential for proper Kong Qi utilization.

Kidneys

Produces

The Kidneys provide Yuan Qi which catalyzes the transformation of Kong Qi and Gu Qi into usable forms of Qi. The Kidneys also 'grasp' the Qi sent down by the Lungs.

Heart

Transforms

The Heart receives Zong Qi (formed from Kong Qi and Gu Qi) which supports its function of circulating blood through the vessels.

Relationship to Other Substances

Gu Qi (Food Qi)

Kong Qi and Gu Qi are the two post-heaven sources that combine in the Lungs to form Zong Qi. While Gu Qi comes from the digestion of food via the Spleen, Kong Qi comes from the air via the Lungs. Together they provide the material basis for the body's energy production.

Zong Qi (Gathering Qi)

Zong Qi is the direct product of Kong Qi combining with Gu Qi in the chest. Without adequate Kong Qi, Zong Qi cannot be properly formed, leading to weakened heart and lung function.

Yuan Qi (Original Qi)

Yuan Qi (Pre-Heaven Qi from the Kidneys) serves as the catalyst for transforming Kong Qi and Gu Qi into usable forms. Though Kong Qi is post-heaven, it requires Yuan Qi's warming and activating function to complete its transformation.

Wei Qi (Defensive Qi)

Wei Qi is partially derived from the transformation of Kong Qi and Gu Qi. Adequate Kong Qi intake contributes to robust defensive energy that protects the body surface from external pathogens.

Tongue Signs

Kong Qi deficiency typically presents with a pale tongue body reflecting overall Qi and Blood deficiency. The tongue may appear swollen or puffy with teeth marks on the edges, indicating Spleen Qi deficiency which often accompanies poor Kong Qi transformation.

The tongue coating is usually thin and white, though it may be scanty if Lung Yin is also affected. In cases where chronic Kong Qi deficiency has led to stagnation, there may be a slightly purplish hue due to impaired blood circulation from weakened Zong Qi.

Pulse Signs

When Kong Qi is deficient (usually manifesting as Lung Qi deficiency), the pulse typically presents as weak (Ruò) and soft (Rú), particularly in the right Cun position (Lung position). The pulse may lack strength and feel empty when pressed.

A short (Duǎn) pulse may also be present, reflecting insufficient Qi to push the blood through the vessels. In chronic cases where Kong Qi deficiency has affected Zong Qi formation, there may be an irregular or intermittent pulse reflecting compromised heart function.

Deficiency When Kong Qi (Air Qi) is insufficient

When Kong Qi is deficient—typically due to inadequate breathing, lung weakness, or poor air quality—the body cannot produce sufficient Zong Qi. This leads to a cascade of problems affecting energy production and circulation.

Key manifestations include: shortness of breath, weak and shallow breathing, fatigue and lethargy, weak voice or reluctance to speak, susceptibility to respiratory infections, and reduced overall vitality. In severe cases, there may be chronic cough, chest oppression, and diminished mental clarity due to insufficient Qi reaching the Heart and Brain.

Since Kong Qi is essential for forming Zong Qi, deficiency also indirectly affects heart function and blood circulation, potentially leading to cold extremities and poor peripheral circulation.

Clinical Signs

Shortness of breath Shallow breathing Weak voice Fatigue and lethargy Frequent respiratory infections Spontaneous sweating Pale complexion Reluctance to speak Cold extremities Exercise intolerance

Excess When Kong Qi (Air Qi) is in surplus

Kong Qi itself is rarely described as being in excess in classical TCM literature, as it is a natural substance that the body processes and transforms. However, improper breathing patterns—such as hyperventilation or forced breathing—can disrupt the normal rhythm of Qi movement.

When the Lung's descending function is impaired while Qi continues to accumulate, this can manifest as rebellious Lung Qi (肺气上逆), causing symptoms like coughing, wheezing, and chest distension. This is more accurately described as a dysfunction of Qi movement rather than an excess of Kong Qi per se.

Clinical Signs

Coughing Wheezing Chest distension Difficulty exhaling Feeling of fullness in the chest

Stagnation When Kong Qi (Air Qi) fails to flow

While Kong Qi itself doesn't typically stagnate in the classical sense, obstruction of Lung Qi can prevent proper Kong Qi intake and transformation. This commonly occurs when external pathogens like Wind-Cold or Wind-Heat invade the Lungs and obstruct their disseminating and descending functions.

Symptoms include nasal congestion, difficulty breathing, chest oppression, and cough. The treatment principle involves releasing the exterior and restoring the Lung's normal Qi movement rather than addressing Kong Qi stagnation directly.

Clinical Signs

Nasal congestion Chest oppression Difficulty breathing Productive or dry cough Feeling of obstruction in throat or chest

How to Nourish Kong Qi (Air Qi)

Breathing Practices: Deep diaphragmatic breathing, Qigong exercises, and Tai Chi all enhance the body's ability to absorb Kong Qi. The classical texts advise breathing slowly, deeply, and through the nose to maximize Qi absorption. Morning practice in fresh air is considered especially beneficial.

Environmental Factors: Spending time in nature, especially mountains or forests with clean air, helps replenish Kong Qi. Avoiding polluted environments and ensuring good indoor air quality are practical measures. Classical texts noted that clear mountain air was superior for health.

Dietary Support: White-colored foods like white radish, pear, lily bulb, white fungus, and almonds are traditionally used to support Lung function and enhance Kong Qi transformation. Herbs like Huang Qi (Astragalus) and Ren Shen (Ginseng) tonify Lung Qi.

Acupuncture: Points such as Feishu BL-13, Danzhong REN-17, and Taiyuan LU-9 can be used to strengthen Lung function and support proper Kong Qi absorption and transformation.

Clinical Relevance

Clinically, Kong Qi assessment is relevant whenever respiratory function or overall energy production is compromised. Patients living in polluted environments, those with chronic respiratory diseases, or individuals who breathe shallowly may not receive adequate Kong Qi, leading to fatigue and weak immunity.

Treatment strategies focus on strengthening Lung function to improve Kong Qi absorption, promoting deep breathing through Qigong or breathing exercises, and improving air quality in the patient's environment. Acupuncture points that benefit the Lungs and tonify Qi are commonly selected. The practitioner may also recommend spending time in natural settings with fresh air to replenish Kong Qi.

Classical Sources

Huang Di Nei Jing Su Wen (Yellow Emperor's Classic - Simple Questions)

Chapter 6: Six Jie Zang Xiang Lun

天食人以五气,地食人以五味

Heaven nourishes humans with the Five Qi (through the nose), Earth nourishes humans with the Five Flavors (through the mouth)

Huang Di Nei Jing Ling Shu (Yellow Emperor's Classic - Spiritual Pivot)

Chapter 18: Ying Wei Sheng Hui

人受气于谷,谷入于胃,以传与肺,五脏六腑,皆以受气

People receive Qi from food, which enters the Stomach and is transmitted to the Lungs, where all five Zang and six Fu organs receive Qi

Huang Di Nei Jing Ling Shu (Yellow Emperor's Classic - Spiritual Pivot)

Chapter 56: Wu Wei (Five Flavors)

其大气之抟而不行者,积于胸中,命曰气海

The great Qi that gathers and does not disperse accumulates in the chest, called the Sea of Qi

Modern References

The Foundations of Chinese Medicine

Giovanni Maciocia (2015)

Comprehensive explanation of Qi types including Kong Qi and their relationships in TCM theory

Chinese Medicine: The Web That Has No Weaver

Ted Kaptchuk (2000)

Accessible introduction to vital substances and their formation in TCM

Basic Theory of Traditional Chinese Medicine

Zhu Bing & Wang Hongcai (2010)

Standard TCM textbook covering the generation and transformation of various forms of Qi